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10200
* curtains.
# 35:26 36:14-18 Nu 4:25 Ps 45:13 1Pe 3:4 5:5
* goats' hair.
{Izzim,} goats, but used here elliptically for goats' hair.
In different parts of Asia Minor, Syria, Cilicia, and
Phrygia, the goats have long, fine, and beautiful hair; in
some cases, almost as fine as silk, which is shorn at proper
times, and manufactured into garments.
# 25:4 35:6,23 Nu 31:20
* a.
# 14 Isa 4:5
* eleven.
# 1,9,12
10201
* length of one curtain.
# 2,13
10202
* five curtains by themselves.
# 3
10203
* fifty loops.
# 4-6
10204
* tent. or, covering.
# 3,6
10205
* shall hang over.
# 9
10206
* a cubit.
# 2,8
* of that which remaineth. Heb. in the remainder or
surplusage.
10207
* a covering.
# 36:19 Nu 4:5 Ps 27:5 121:4,5 Isa 4:6 25:4
* rams' skins dyed red.
{Oroth ailim meoddamim,} literally, the skins of red rams.
It is a fact, attested by many respectable travellers, that
in the Levant, sheep are often met with having red or violet
coloured fleeces. Almost all ancient writers speak of the
same thing.
# 25:5 35:7,23 39:34 Nu 4:10 Eze 16:10
* badgers' skins.
{Oroth techashim,} which nearly all the ancient versions have
taken to be the name of a colour, though they differ very
much with regard to the particular colour intended: the LXX.,
Vulgate, and Coptic, have skins dyed of a violet colour; the
Syriac, azure; and the Arabic, black; and Bochart contends
for the hysginus, a very deep blue. It may, however, denote
an animal; for Dr. Geddes remarks, had the sacred writer
meant to express only a variety of colour, he would hardly
have repeated {óroth,} skins, after {meoddamim,} red, in ch.
25:5.
10208
* boards.
# 18,22-29 36:20-33 40:17,18 Nu 4:31,32 Eph 2:20,21
* of shittim.
# 25:5
10209
# 16
10210
* tenons. Heb. hands.
# 19 36:22,24
10211
# 18
10212
* forty sockets of silver.
# 25,37 27:10,12-18 36:24-26 38:27,30,31 40:18 Nu 3:36
# Nu 4:31,32 So 5:15
10213
# 20
10214
* two sockets under one board.
# 19
10215
# 22
10216
# 23
10217
* be coupled. Heb. twined. and they shall be coupled together
above.
# 36:29,30 Ps 133:1-3 1Co 1:10 3:16 1Pe 2:5
10218
# 25
10219
* bars of shittim wood.
# 36:31-38 Nu 3:36 4:31 Ro 15:1 1Co 9:19,20 Ga 6:1,2 Eph 4:16
# Col 2:19
10220
# 27
10221
# 28
10222
* overlay the boards with gold.
# 25:11,12
10223
* rear up the tabernacle.
# 40:2,17,18 Nu 10:21 Jos 18:1 Heb 8:2
* according to the fashion.
# 25:9,40 27:8 Ac 7:44 Heb 8:5 9:23
10224
* a vail of.
# 36:35 40:3,21 Le 16:2,15 2Ch 3:14 Mt 27:51 Mr 15:38 Lu 23:45
# Eph 2:14 Heb 9:3-8 10:20,21
* blue.
# 25:4 35:6,25,35 36:8
* purple.
{Argaman,} a very precious colour, extracted from the
purpura, or murex, a species of shell-fish; and supposed to
be the same with the costly and much celebrated Tyrian
purple.
* scarlet.
Tolaâth; properly the worm whence the scarlet colour was
produced; which grew in a coccus, or excrescence, of a shrub
of the ilex kind, like the cochineal worm in the Opuntia of
America; which is arranged under the same genus as the Arabic
{Kermez,} which also denotes this colour.
* cunning work.
# 1 28:15 38:23 2Ch 2:7-13 Ps 137:5 So 7:1
* cherubims shall it be made.
# 25:18
10225
* pillars of shittim.
# 37 36:38 Es 1:6
* their hooks shall be of gold.
The Hebrew {waveyhem,} which we translate their hooks, is
rendered by the LXX. [kephalides,] and by the Vulgate,
{capiata,} capitals. Hence Calmet contends, 1. That if Moses
does not mean the capitals of the pillars by this word, he
mentions them nowhere else; and it would seem strange, that
while he describes them with so much exactness, that he should
not mention the capitals; or that pillars every way so
correctly formed, should have been destitute of this necessary
ornament. 2. As Moses was commanded to make the {wavim} of
the pillars, and their fillets, of silver, (ch. 27:10, 11,)
and the {wavim} of the pillars of the vail of gold, (ch.
36:36,) and that 1,775 shekels were employed in making them,
overlaying their chapiters, {rasheyhem,} their heads, and
filleting them, (ch. 38:28,) it is more reasonable to suppose
that all this is spoken of the capitals of pillars, than of
any kind of hooks, especially as hooks are mentioned under the
word taches or clasps. But as the root {wavah} seems to
signify to connect, (for [wwy,] in Arabic, is to marry a
wife,) and as the letter [ww,] {wav,} if it has not its
name from its hook-like form, is yet used as a connective
particle, it would rather appear to denote hooks, which
connected the curtains or vails to the pillars. The LXX. also
render it [agkulai,] "handles", and [krikoi,] "rings" or "clasps".
10226
* the taches.
# 27:10 36:36
* within the vail.
# Ge 9:4,5
* the ark of the testimony.
# 25:16 40:21
* the holy place.
# Le 16:2 1Ki 8:6,10 2Ch 5:7-10 Heb 9:2,3
10227
* put the mercy seat.
# 25:21 40:20 Heb 9:5
10228
* the table.
# 40:22 Heb 9:2,8,9
* the candlestick.
# 25:31-37 40:24
10229
* hanging.
This may be termed the first vail, as it occupied the door or
entrance to the tabernacle; the vail that separated the Holy
of Holies is called the second vail, Heb 9:3. Mr. Morier,
(Second Journey Through Persia, p. 251,) describing the tent
of a chief of the Eelauts, says, "It was composed of a wooden
frame of circular laths, which were fixed on the ground, and
then covered over with large felts, that were fastened down
by a cord, ornamented by tassels of various colours. A
curtain, curiously worked by the women, with coarse
needle-work of various colours, was suspended over the door.
In the king of Persia's tents, magnificent {perdahs,} or
hangings of needle-work, are suspended, as well as on the
doors of the great mosques in Turkey; and these circumstances
combined, will, perhaps, illustrate Ex 26:36."
# 36:37 40:28 Joh 10:9 14:6
* the tent.
# 35:11 39:33 40:29 Nu 3:25 9:15 2Sa 7:6 Ps 78:60
* of blue.
# 31
10230
* overlay them with gold.
# 36:38
10231
1 The altar of burnt offering, with the vessels thereof.
9 The court of the tabernacle inclosed with hangings and
pillars.
18 The measure of the court, and the furniture of brass.
20 The oil for the lamp.
* altar of shittim wood.
# 20:24-26 24:4 38:1-7 40:10,29 2Sa 24:18 2Ch 4:1 Eze 43:13-17
# Heb 13:10
10232
* horns of it upon the four corners thereof.
The horns might have been designed not only for ornament, but
to prevent the sacrifices from falling off, and to tie the
victim to, previous to its being sacrificed.
# 29:12 Le 4:7,18,25 8:15 16:18 1Ki 1:50 2:28 Ps 118:27
# Heb 6:18
* overlay it with brass.
# Nu 16:38,39 1Ki 8:64
10233
* his shovels.
# Le 16:12 1Ki 7:40,45 2Ch 4:11 Jer 52:18
* basons.
# 24:6
* flesh-hooks.
# 38:3 Nu 4:14 1Sa 2:13,14 1Ch 28:17 2Ch 4:16
* firepans.
# 1Ki 7:45 2Ki 25:15 Jer 52:19,20
10234
* a grate of network.
# 35:16 38:4,5
* rings in the four corners thereof.
# 25:12
10235
* compass of the altar.
# 38:4
10236
* staves for the altar.
# 35:13-15 30:4 Nu 4:44
10237
* bear it.
# 25:28 30:4 Nu 4:13,14
10238
* as it was shewed. Heb. he shewed.
# 25:9,40 26:30-37 1Ch 28:11,19 Mt 15:9 Col 2:20-23 Heb 8:5
10239
* the court.
# 38:9-20 40:8 1Ki 6:36 8:64 2Ch 33:5 Ps 84:10 92:13 100:4
# Ps 116:19 Eze 40:14,20,23,28,32,44 42:3,19,20 46:20-24
* hangings for.
# 26:31-37 36:17 39:40
10240
* sockets shall be of brass.
# 26:19-21
* fillets shall be of silver.
# 36:38 Jer 52:21
10241
# 11
10242
# 12
10243
# 13
10244
* hangings of one side.
# 9 26:36
10245
# 15
10246
* of blue.
# 26:31,36
* needle-work.
# 28:39 36:37 39:29 Jud 5:30 Ps 45:14
10247
# 17
10248
* length of the court.
# 9-12
* fifty every where. Heb. fifty by fifty.
10249
* all the pins thereof.
# 3 35:18 38:20,31 39:40 Nu 3:37 4:32 Ezr 9:8 Ec 12:11
# Isa 22:23-25 33:20 Zec 10:4